IV / (iii)
Among the Muslim Sufis, it is known as Sultan-ul-Azkar, the king of prayers. Another order of Sufis calls it Saut-i-Sarmadi, the Divine song. They also call it Nida-i-Asmani, the sound coming down from the Heavens, Kalam-i-Qadim, the ancient sound, and the Kalma or Word. The fourteen regions were made by the Kalma – the Word.
Khawaja Hafiz, a great Divine, says:
From the turret of the Heaven a call bids thee Home. But fallen into the snares thou listeneth not. No one knows where the Mansion of the Beloved lies, But sure enough the chiming of the bells proceeds therefrom.
Take the stopcock from thy ears, and hear thou the voice of emancipation, coming to thee. Attach not to the material world. The elixir of life is showering from above. The beat of love while sounding in the Heavens, Sounds blessings to the souls of the devotees.
Maulana Rumi, in His Masnavi says:
Grow not sceptical, but attune thyself to the sound coming down from the Heavens. Thy soul shall have revelations from afar. What are these but glimpses of the Unrevealed; Were I to speak of these sweet melodies Even the dead shall rise from their graves.
Rise above the horizon, oh brave soul, and hear the melodious song coming from the highest heaven.
Prophet Mohammed says:
The Voice of God comes unto my ears as any other sounds.
Shah Niaz, another Muslim devotee, says:
Soul is the will and the Secret of God. Its meditation is carried without the help of tongue and palate. Alas! Thou art stuck fast in the physical bondage and do not hear the Holy Sound of God. My Beloved is speaking to thee all the while, but woe to thee for thou heareth not the voice. The whole universe is resounding with the Sound, and thou has only to open the door of thine ear. For opening the ear, it is sufficient to stop hearing the outer sounds. If you do this, you will hear the perpetual and unending Sound. It is infinite and has no beginning nor end, and on account of that, it is called Anhad (without any limits). Without this Word – the Eternal Sound – an infinite expression of the Infinite, the world could not have come into existence. Hold communion with the Melodious Sound and lose yourself in it, oh Wise man.
Kabir Sahib says:
Without the Word, Sound or Eternal Song, the Soul sees not. Where could she go? As she cannot fathom the mystery of the ‘Word’, she is wandering from place to place.
Mind hankereth after evils; through the Word, the Master restraineth it.
Guru Teg Bahadur
Through the medium of Word, soul doth cross the endless ocean of matter. Lowly Nanak, therefore, glorifies His Naam (the Word).
Guru Nanak, Ramkali M1
The Word is both earth and ether. These had their being through the Word. This Word expressed itself in other aspects as well. The whole creation sprang up after the Word. Oh Nanak, that endless Word is reverberating in each heart.
Guru Nanak, Janamsakhi M1
The all-pervading Word has attracted all my mind. What else have I to think of? Communion of the soul with the Word creates everlasting Bliss. At-one-ment with the Lord procures the Essence of Joy and Peace.
Guru Nanak, Sri Rag M1
I am emancipated. The Godman has unfettered me. Through the communion of soul with the Word, I have gained the resplendent seat of honour: Oh Nanak, the all-pervading Naam or the Word dwelleth in the hearts of all. The company of the Gurumukhs procures communion with It.
Guru Nanak, Malar M1
Far off, on the other shore, is my Beloved. The Godman’s Word, alone, carries the soul across. In the company of saints, man is in clover and never repents.
Guru Nanak, Tukhari M1
How can the ignorant get to the principle of union of soul with the Word? Without communion with the Word, soul comes and goes. Oh Nanak, the Gurumukh who is Himself emancipated, meets by the merciful Writ of the Lord.
Guru Nanak, Maru M1
The creation and the ultimate dissolution of the universe is caused through the Word. Again, through Word, it takes its existence anew.
Guru Amar Das, Majh M3
By good luck, the Lord consort has become ours. The Endless Song (the Word), resounding everywhere, gives a clue to His Court.
Guru Arjan, Bilawal M5
The Word made all the earthly and heavenly system.
Guru Arjan, Gauri M5
Tulsi Das says:
He is the True Saint, who talks about the secret of the Divine Word (the Eternal Song). Having scrutinized the Unknowable and the Unthinkable, He has realized the Bani (the Eternal Song).
Doolan Sahib speaketh:
Word is the lock and Word is the key thereto, with the chains of the Word, all are bound. The Lord resideth in the form of the Word, I bow my head at Its Feet.
Charan Dass speaks:
Ever since I heard the limitless Divine Song (Anhad), reverberating throughout, the Indrayas (organs) have become tired of going out, and the mind has shed all its ramifications, all desires have been satisfied. Like a mad man, I have lost myself in the Word, and obtained complete oneness with It.
Swami Shiv Dayal Singh Ji describes the Word as:
The Sound or the Word is the prime cause of all. It is also the be-all and the end-all. The three regions and the fourth were made by It. The Word and the spirit are of the same origin and both spring from the essence of the Name-less One. It is both the cause and the effect, and all were created by It. The Word is the preceptor, as well as the disciple, and is resounding in the heart of everyone. The Word is water and It is the fish, also. Kabir spoke only of this Word. Nanak and Tulsi proclaimed the same Truth. The king and the minister, both are Word personified.
Radha Soami (the Lord of the Spirit) says:
My brave son, listen to It.
The Word – Sound – is echoing and re-echoing in the whole of creation. There is no place without It. It is resounding in the living temple of the human body.
The Word forms a connecting link between man and God. Thus each body is the abode of the Almighty. This is Holy Naam – the Word permeating through all the pores of our bodies. With the help of it, we have to trace back our steps to the source from which we emanated. This is truly the only Way back to God. There is no other Way.
The Master says:
By taking to countless outward formularies and rituals, we cannot escape the inner fires of attachment and lust, etc. Millions of ways you may adopt and countless forms you may make, but not one is acceptable at His Court.
The Word withdraws us from the outer connections and recedes back into its Origin. It is the Way that Guru Nanak taught, and so did the nine Sikh Gurus after Him. Namdev, Ravidas, Kabir and others whose compositions have found place in the Guru Granth Sahib, were one and all the teachers of the Surat Shabd Yoga, or the science of communion of the soul with the Word. There have been others, too, such as Dhruva Prahlad, Tulsi, Shamas Tabrez, Mulana Rumi, Hafiz Shirazi, and Christ, who practised the Word. Dadu, Paltu and Swami ShivDayal Singh, each taught the same Truth, in His own time.
The Holy Naam, or Word, can be practised by all alike, without the agency of tongue or palate. It does not require adherence to the outward observances of the social religions. This Word may be defined as the Spirit-Current which emanates from the One Being. It forms all the spiritual and material planes as It comes down, from plane to plane, reverberating in and out of all of them. As the lower planes are less subtle and more material than those above, the Word accordingly changes in sound as It comes down. Since It has to pass through five planes, It takes on five different Sounds. These are five aspects of the one and the same Word.
Guru Nanak deals with this at full length in stanza 15 of the Jap Ji.
The whole of the Guru Granth Sahib is filled with beautiful pen-pictures, illustrative of the Word. There is no hymn which does not speak of It. A few quotations will suffice here. For exhaustive references, the reader is requested to refer to the voluminous treasure house itself.
Through the writ of the Ever-flowing Pen of the Creator, we were attuned with the Lord, according to the instructions of the Master. We heard the five Sounds, sounding in His Presence and thus rejoiced at our union with the Lord.
Guru Arjan, Mali M5
Day and night, I am in communion with the Lord, with my mind fully convinced. The temple of my body has thus been beautified. The five Sounds of the limitless Music – the Word – are resounding. Oh, the Lord has entered my body.
Guru Nanak, Suhi M1
The five Sounds become audible through the instructions of the Gurumukh – the Personified Word. Great is the luck of him who hears Them. The source of Joy and Peace (Word), I see as pervading everywhere. Through the Word, the Lord made His appearance and became manifest.
Guru Ram Das, Kanra M4
The five Sounds of the Limitless Music (Word) are resounding within me. I am attracted to Them, as the Sarang or the sea-bird is attracted by the sight of water. Thy bonds-man, Kabir, thus glorifies in Thee, Oh Lord, the Unknowable and above all human ken.
Kabir, Parbhati Kabir
The Lord, revealing Himself in five Sounds of the Word, has come.
Guru Nanak speaketh:
He is the True Preceptor who shows the Real Home within the temple of the body wherein five different Sound Currents are resounding and gives a clue of the Holy Naam.
Guru Nanak, Malar War M1
Word is the Guru. Soul is the disciple of the Word – the melodious song.
Guru Nanak, Ramkali M1
All the handmaids that meet the five Sounds, become the Gurumukh (or the devoted disciples) and reach their True Home, within. Whoever by practice of the Word the Word finds out his True Home, Nanak shall serve him truly.
Guru Nanak, Malar War M1
Bhai Gurdas, a Sikh sage, tells us in no ambiguous terms:
These five Sounds are heard when we rise above the body made of five elements. When the sphere of five elements is transcended, you hear the five Sounds in all their sweet and powerful melody.
The other Saints have likewise spoken on the same theme, as witness the following:
Everyday there are the flares of five drums at His threshold, proclaiming His Greatness. One who hears that drum-beat, he is freed from egotism and envy and passes beyond finite existence.
Silence thyself and listen thou to the melody of the five trumpets coming down from Heaven – the Heaven that is above all the skies overhead. I laid the ears of my soul at the threshold of my heart and heart the shrouded mystery but did not see anyone opening his mouth.